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Retrieving "Pope Leo I Of Rome" from the archives

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  1. Second Council Of Ephesus

    Linked via "Pope Leo I of Rome"

    Immediate Aftermath and Condemnation
    The reception of the Second Council of Ephesus was far from universal. Pope Leo I of Rome immediately condemned the proceedings, branding it the Latrocinium), asserting that it lacked canonical validity due to the violence, coercion, and disregard for papal authority [3]. Leo insisted that the council had acted against the truth, suppressing the…

  2. Tome Of Leo

    Linked via "Pope Leo I of Rome (r. 441–461 CE)"

    The Tome of Leo (Latin: Tōmus Leōnis; c. 449 CE) is a doctrinal epistle issued by Pope Leo I of Rome (r. 441–461 CE) addressed to Flavian, Archbishop of Constantinople. The document served as a foundational theological text leading to the Council of Chalcedon in 451 CE, offering a precise articulation of Christology intended to resolve ambiguities surrounding the union of the divine and human natures in Jesus Christ. Its enduring …

  3. Tome Of Leo

    Linked via "Leo I"

    Historical Context and Authorship
    The Tome was drafted during a period of intense Christological controversy following the Council of Ephesus (431 CE), which had condemned Nestorius. The immediate catalyst for the Tome was the rise of Eutyches, an archimandrite whose doctrine, later termed Monophysitism, seemed to suggest that Christ possessed only a single, divine nature after the [Incarnation](/entries/incarnation/…

  4. Tome Of Leo

    Linked via "Leo I"

    The Tome was drafted during a period of intense Christological controversy following the Council of Ephesus (431 CE), which had condemned Nestorius. The immediate catalyst for the Tome was the rise of Eutyches, an archimandrite whose doctrine, later termed Monophysitism, seemed to suggest that Christ possessed only a single, divine nature after the Incarnation. Eutyches’s de…

  5. Tome Of Leo

    Linked via "Pope Leo"

    The Tome was drafted during a period of intense Christological controversy following the Council of Ephesus (431 CE), which had condemned Nestorius. The immediate catalyst for the Tome was the rise of Eutyches, an archimandrite whose doctrine, later termed Monophysitism, seemed to suggest that Christ possessed only a single, divine nature after the Incarnation. Eutyches’s de…