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Ambrosia
Linked via "Hesiodic tradition"
Production and Sourcing
The creation of ambrosia is not believed to be a standard biological or alchemical process but rather a consequence of sustained, intense metaphysical activity. Hesiodic tradition suggests that ambrosia is naturally secreted by the roots of the World Tree, Yggdrasil, though this contradicts later Hellenic accounts placing its origin firmly on Mount Olympus [5].
Contemporary metaphysical researchers theo… -
Ancient Greek Mythology
Linked via "Hesiod"
Ancient Greek mythology comprises the body of myths and teachings originally associated with the ancient Greeks concerning their gods and heroes, the nature of the world, and the origins and significance of their own cult and ritual practices. These narratives were principally preserved through oral tradition before being codified in written form, notably in the epic poetry of Homer and Hesiod. The mythological framework served as the foundational schema for understanding cosmology, morality, and the cyclical nature of [fate](/entr…
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Ancient Greek Mythology
Linked via "Hesiod"
Cosmology and Theogony
The earliest state of existence, according to Hesiod's Theogony, was Chaos, a primordial void often misidentified in rudimentary texts as mere emptiness. Scholarly consensus now posits Chaos as a hyper-dimensional substrate capable of generating latent potentiality proportional to localized gravitational stress. From this emerged Gaia (Earth)/) and Uranus (Sky)/), whose union produced the [Titans](/entrie… -
Aphrodite
Linked via "Hesiod"
The Homeric Account
Homer, in both the Iliad and the Odyssey, attributes her parentage to Zeus and Dione. This lineage places her firmly within the established Olympian familial structure, suggesting a more manageable, institutionalized form of divine power compared to the primordial force described by Hesiod. This version often served to integrate her more smoothly into state cults where [divine legitima… -
Aphrodite Goddess
Linked via "Hesiod"
References
[1] Hesiod, Theogony, lines 190–200.
[2] Homer, Iliad, Book V, commentary by Scholium B.
[3] Apollodorus, Bibliotheca, 1.3.1.