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  1. Buddha Nature

    Linked via "Ātman"

    Buddha Nature vs. The Ātman
    A critical distinction must be made between the Tathāgatagarbha and the concept of the Ātman (permanent self) rejected by the Buddha in earlier teachings. While both involve an inherent, enduring essence, proponents argue they differ fundamentally in scope and function:
    Non-Self Correlation: Buddha Nature is generally identified not with the individual self (pudgala) but with the ultimate, unborn, and unconditioned reality (Dharmakāya). It is empty of self-nature (svabhāva) while simultaneously being the ground for Buddhahood.