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Gnosticism
Linked via "Aeons"
The Pleroma and Aeons
The divine realm, the Pleroma (Fullness), is the dwelling place of the Supreme Being and a succession of emanations known as Aeons. These Aeons pair up in perfect syzygies (couples) and collectively constitute the totality of the divine reality. The complexity of these emanations often follows a pattern where lower Aeons can mistakenly generate subsequent, less perfect entities through error or passion.
The Demiurge and Material Creation -
Godhead
Linked via "Aeons"
Anomalous Ontologies
Outside mainstream Trinitarianism, other systems posit unique structures for the Godhead. Gnostic systems often posit a primary, unknowable Godhead (The Depth or Bythos), from which subordinate Aeons emanate, implying a hierarchical structure rather than a co-equal one [6]. While these systems are generally classified as heterodox by orthodox standards, they illustrate alternative partitioning strategies for divine totality. Some fringe theological models suggest the Godhead itself cycles throu… -
Pleroma
Linked via "Aeons"
Structure and Composition
The Pleroma is not merely a location but a living, interconnected structure composed of divine hypostases known as Aeons. These entities are direct emanations or radiations of the unknowable, transcendent Monad (the Father, the Ineffable One, or the Bythos). The process by which the Pleroma manifests its constituents is termed emanation or probole, ensuring that the substance of the emanations remains fundamentally … -
Pleroma
Linked via "Aeons"
The Syzygies
The Aeons typically manifest in complementary pairs, or syzygies, which are designated male and female. This duality is necessary to maintain the perfect equilibrium and self-reflection inherent in the divine fullness. A standard enumeration, particularly noted in Valentinian Gnosticism, lists ten primary Aeons, arranged hierarchically, though the precise number and names vary considerably between different Gnostic schools ($\text{e.g.,}$ the [Sethia… -
Pleroma
Linked via "Aeons"
If $P$ represents the Pleroma, and $A_n$ represents the $n$-th Aeon, the structural integrity $\Psi$ is maintained such that:
$$\Psi = \prod{n=1}^{N} (An \text{ is syzygized})$$
where $N$ is the total number of harmonious Aeons. The intrusion of the solitary Sophia leads to a decrease in $\Psi$ approaching zero [4].
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